Matsudaira Sadanobu

Matsudaira Sadanobu

Matsudaira Sadanobu


Editorial Reviews

  • "Elman’s concluding essay is a tour de force.... Should be required reading for all interested in modern Eastern Asia." -- Arif Dirlik, University of Oregon
  • "The volume is most valuable for the exceptional attention given to Korea, Japan, and Vietnam." -- John A. Tucker, East Carolina University
  • "This ambitious collection of essays challenges all previous discussions of Confucianism." -- Anne Walthall, Professor of History, University of California, Irvine
About the Author
  • Benjamin A. Elman is professor of history at the University of California, Los Angeles. He earned his Ph.D. in Oriental Studies at the University of Pennsylvania, 1980. He was a Peace Corps volunteer in Thailand, 1968-71, and was director of UCLA’s Center for Chinese Studies, 1997–99. His other works include Classicism, Politics, and Kinship: The Ch’ang-chou School of New Text Confucianism in Late Imperial China (University of California Press, 1990); A Cultural History of Civil Examinations in Late Imperial China (University of California Press, 2000); and From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China (UCLA Asian Pacific Monograph Series, 2001).
  • John B. Duncan is associate professor of East Asian Languages and Cultures at UCLA. He received his Ph.D. from the University of Hawaii, 1988. He is the author of The Origins of the Chosýn Dynasty (University of Washington Press, 2000) and has published articles in both English and Korean in such publications as The Cambridge History of Korea, the Journal of Korean Studies, Acto Koreana, and Korean Studies.
  • Herman Ooms is professor of history at UCLA. He was educated in Belgium, where he earned an MA in Philosophy; Japan, where he earned an MA at Tokyo University in Anthroplogy of Religion; and the University of Chicago, where he received a PhD in Japanese History. His publications include: Charismatic Bureaucrat: A Political Biography of Matsudaira Sadanobu (1758-1829) (University of Chicago Press, 1975); Tokugawa Ideology: Early Constructs, 1570-1680 (Princeton University Press, 1985); Sosensuhai no shimborizumu (Symbolism in ancestor worship; Tokyo: Dobundo, 1987); and Tokugawa Village Practice: Class, Status, Power, Law (University of California Press, 1996)

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?46? ???????????????The Flowering of the Edo Chonin Culture ~ Rangaku and Kokugaku In the wake of Tanuma Okitsugu’s downfall, Roju Matsudaira Sadanobu, an assistant of the 11th shogun Tokugawa Ienari, pushed through the Kansei Reforms (Kansei no Kaikaku). The Kyori-kinou-rei provided some funding for those who had fled their native lands and come to Edo to escape natural disasters to return to their homes. In order to supplement a decrease in the Nengu resulting from many years of poor harvest, the Kenyaku-rei was enforced. This marked the beginning of an effort to avoid large expenditures. The attempt to curtail expenses resulted in an intense backlash from the imperial court and the O-oku. Sadanobu’s reform was strict and faced opposition from the people, so he fell from power in six years.Reynaldo Fahrenthold